As nonidentity refuses id, unfavorable dialectics leads out of the circle of identification and approaches the item by means of constellations. If, following Adorno, we place disability in a constellation with feminist philosophy of disability and destructive dialectics, we arrive at a spot where incapacity principle is produced in reaction to a defective world. In a single exploration of the ways during which a specific distinction-particularly, incapacity-is essential, Garland-Thomson (2011, 604) theorizes disabled folks as "misfits" within a society of equivalence, noting that "misfitting can yield innovative perspectives." She argues: "Once we match harmoniously and correctly into the world, we forget the reality of contingency because the world sustains us. When we expertise misfitting and acknowledge that disjuncture for its political potential, we expose the relational component and the fragility of fitting" (597). The distinction of incapacity as misfit opens up political potentialities through confronting what suits with that which doesn't. To be able to wrestle for a greater world, we have to assume "the world from that which doesn't match, from those that don't match, these who're negated and suppressed, these whose insubordination and rebelliousness break the bounds of identification, from us who exist in-and-towards-and-beyond capital" (15; emphasis in Holloway).
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